The Prophet Muhammad: a mercy for all creation

{Verily, in this (the Quran) there is a plain Message for people who worship Allah (i.e. the true, real believers of Islamic Monotheism who act practically on the Quran and the Sunnah legal ways of the Prophet SAW). (106) And We have sent you (O Muhammad SAW) not but as a mercy for the 'Alamin (mankind, jinns and all that exists).} [Al-Anbiya’ 21:106-107]. {إِنَّ فِى هَـٰذَا لَبَلَـٰغًا لِّقَوْمٍ عَـٰبِدِينَ ﴿١٠٦﴾ وَمَآ أَرْسَلْنَـٰكَ إِلَّا رَحْمَةً لِّلْعَـٰلَمِينَ} الأنبياء: 106-107 Transliteration: Inna fee hatha labalaghan liqawmin AAabideena (106) Wama arsalnaka illa rahmatan lilAAalameena Allah's Messenger was the kindest of men in the same way as he excelled all others in courage and valour. Being extremely kind-hearted, his eyes brimmed with tears at the slightest sign of inhumanity. A Companion, Shaddaad bin 'Aws reported the Apostle as saying: "Allah has commanded you to show kindness to everyone, so if you have to kill, kill in a good manner, and if you slaughter an animal, slaughter it gently. If anyone of you has to slay an animal, he should sharpen the blade first and treat the animal well." [Reported by Muslim]. «إن الله كتب الإحسان على كل شيء. فإذا قتلتم فأحسنوا القتلة. وإذا ذبحتم فأحسنوا الذبح. وليحد أحدكم شفرته. فليرح ذبيحته» رواه مسلم Ibn 'Abbas relates that a man threw a goat on its side and then started sharpening his knife. When the Prophet saw him he said: "Do you want to kill it twice? Why did you not sharpen the knife before throwing it on the ground?" [Authenticated by Al-Albani]. «أن رجلا أضجع شاة و هو يحد شفرته، فقال النبي: أتريد أن تميتها موتات؟ هلا أحددت شفرتك قبل أن تضجعها؟» صححه الألباني A Mercy for the Believers The Messenger’s compassion towards the believers was of the utmost degree. The Quran describes his compassion in the following verse, which means: {Verily, there has come unto you a Messenger (Muhammad SAW) from amongst yourselves (i.e. whom you know well). It grieves him that you should receive any injury or difficulty. He (Muhammad SAW) is anxious over you (to be rightly guided, to repent to Allah, and beg Him to pardon and forgive your sins, in order that you may enter Paradise and be saved from the punishment of the Hell-fire), for the believers (he SAW is) full of pity, kind, and merciful.} [At-Tawbah 9:128] {لَقَدْ جَآءَكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِٱلْمُؤْمِنِينَ رَءُوفٌ رَّحِيمٌ} التوبة: 128

Transliteration: Laqad jaakum rasoolun min anfusikum AAazeezun AAalayhi ma AAanittum hareesun AAalaykum bialmumineena raoofun raheemun

“Sa‘d bin ‘Ubaadah once became ill, so Allah's Messenger visited him in his house. On seeing his faithful Companion in a pitiful state, he was moved to tears. Then, he said: “Allah does not punish because of tears, nor because of grief, but he punishes because of this." and he pointed to his tongue.” [Al-Bukhari].

اشتكى سعد بن عبادة شكوى له ، فأتاه النبي صلى الله عليه وسلم يعوده، مع عبد الرحمن بن عوف، وسعد بن أبي وقاص، وعبد الله بن مسعود، رضي الله عنهم، فلما دخل عليه، فوجده في غاشية أهله، فقال: قد قضى. قالوا: لا يا رسول الله، فبكى النبي صلى الله عليه وسلم، فلما رأى القوم بكاء النبي صلى الله عليه وسلم بكوا، فقال: ألا تسمعون إن الله لا يعذب بدمع العين، ولا بحزن القلب، ولكن يعذب بهذا وأشار إلى لسانه» رواه البخاري

A Mercy towards his Enemies

The prisoners of war taken captive at the battle of Badr were amongst his bitterest enemies. Nevertheless, he made sure that they were given the best of treatment.

A Mercy for Women

Prophet Muhammad was also very kind and affectionate towards women. Women were very badly treated in those times. The Noble Prophet gave them honour and dignity at par with men in the community. 'Umar reported: "We did not have much regard for women while we were at Makkah, but they were better treated in Madinah. Allah's Messenger established women's rights through his sayings and commandments, which improved their position and status."

A Mercy for Children

Allah's Messenger was particularly compassionate towards children. When he saw a child crying, he sat beside him or her and shared his or her feelings. He felt the pain of a mother for her child more than the mother herself. Once he said: “I stand in prayer and wish to prolong it. However, I hear the cry of a child and cut the prayer short for the anxiety which the mother is feeling.” [Al-Bukhari]

«إني لأدخل في الصلاة، وأنا أريد إطالتها، فأسمع بكاء الصبي، فأتجوز في صلاتي، مما أعلم من شدة وجد أمه من بكائه» رواه البخاري

He would take children in his arms and embrace them. He was once hugging his beloved grandsons, Hasan and Hussain, when Aqrah bin Haabis told him, ‘I have ten children. So far, I have not kissed any of them.’ Allah’s Messenger responded: “The one with no pity for others is not pitied.” [Reported by Al-Bukarhi].

«قبل رسول الله صلى الله عليه وسلم الحسن بن علي وعنده الأقرع بن حابس التميمي جالسا، فقال الأقرع: إن لي عشرة من الولد ما قبلت منهم أحدا، فنظر إليه رسول الله صلى الله عليه وسلم ثم قال: من لا يرحم لا يرحم» روا ه البخاري

According to another version, he said: “What can I do for you if Allah has removed from you the feeling of compassion?” [Reported by Al-Bukarhi].

«أو أملك لك أن نزع الله من قلبك الرحمة» رواه البخاري

A Mercy for Slaves

The Prophet strongly enjoined the duty of kind and generous treatment upon slaves, servants and labourers engaged in manual work. Jaabir related the Apostle of Allah as saying: "Feed them with the food which you eat, clothe them with such clothing as you wear, and do not cause trouble to Allah's creatures." [Reported by Al-Bukhariin his book “The individual manners” and authenticated by Al-Albani].

«أطعموهم مما تأكلون، و ألبسوهم من لبوسكم، و لا تعذبوا خلق الله عز وجل» رواه البخاري في الأدب المفرد وصححه الألباني

The Apostle is further stated to have said: "Those whom Allah has made your dependents are your brothers, servants and helpmates. Anybody whose brother has been made subservient to him ought to feed him with the food he eats and clothe him with the clothes he wears; command him not to do that which he is unable to do and if it becomes necessary to do so then he should help him in doing the job." [Reported by Muslim].

«هم إخوانكم . جعلهم الله تحت أيديكم. فأطعموهم مما تأكلون. وألبسوهم مما تلبسون. ولا تكلفوهم ما يغلبهم. فإن كلفتموهم فأعينوهم» رواه مسلم

A Mercy for Animals

His compassion encompassed not only human beings, but also animals.

The Prophet forbade his companions to keep the unintelligent creatures hungry or thirsty, to disturb or to overburden them. He commended that kindness and putting them at ease were meritorious acts tending to bring man nearer to Allah. Abu Hurairah reports the Prophet as saying: "A traveler who was thirsty saw a well in the way. He got inside the well and when he came out he saw a dog licking mud due to thirst. The man realized that the dog was as thirsty as him, so he got into the well again, filled his leather sock with water and carried it out holding it with his teeth. Thus, he quenched the thirst of the dog. Allah was pleased with this act of kindness and pardoned his sins." The Companions asked: "O Messenger of Allah is there recompense in the matter of beasts and wild animals also?" The Prophet replied: "There is recompense in regard to every creature that has a living heart." [Agreed upon].

«بينما رجل يمشي بطريق، اشتد عليه العطش، فوجد بئرا فنزل فيها، فشرب ثم خرج، فإذا كلب يلهث، يأكل الثرى من العطش، فقال الرجل: لقد بلغ هذا الكلب من العطش مثل الذي كان بلغ بي، فنزل البئر فملأ خفه ثم أمسكه بفيه، فسقى الكلب فشكر الله له فغفر له. قالوا: يا رسول الله، وإن لنا في البهائم أجرا ؟ فقال: في كل ذات كبد رطبة أجر» متفق عليه

'Abdullah bin 'Umar related that the Prophet said: "A woman was cast away to hell only because she had withheld food and water from her cat and refused to set it free so that the cat might satisfy its hunger by eating worms and insects." [Agreed upon].

«دخلت امرأة النار في هرة ربطتها ، فلم تطعمها ، ولم تدعها تأكل من خشاش الأرض» متفق عليه واللفظ للبخاري

Once on return from a military campaign, a few Companions took away the chicks of a bird from their nest to stroke them. The mother bird came back and when it could not find its chicks in the nest, it began to fly around screeching. When informed of the matter, Allah’s Messenger became angry and ordered the chicks to be put back in the nest. [Reported by Abu Dawud and authenticated by Al-Albani].

«كنا مع رسول الله صلى الله عليه وسلم في سفر فانطلق لحاجته فرأينا حمرة معها فرخان فأخذنا فرخيها فجاءت الحمرة فجعلت تفرش فجاء النبي صلى الله عليه وسلم فقال من فجع هذه بولدها؟ ردوا ولدها إليها» رواه أبو داود وصححه الألباني

Conclusion

The love and compassion of Allah’s Messenger for all kinds of creatures was not of the kind claimed by today’s ‘humanists’. He was sincere and balanced in his love and compassion. He was more compassionate than any other person. He was a Prophet raised by Allah, the Creator and Sustainer of all beings, for the guidance and happiness of conscious beings - mankind and jinn - and the harmony of existence. Therefore, he lived not for himself but for others; he is a mercy for all the worlds.

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I am not crying because ….

A man reached 70 years of age and he faced a terrible disease; that he could not urinate. The doctors informed him that he was in need of an operation to cure this disease. He agreed to have the operation done as the problem was giving him much pain for many days.

When the operation was completed, his doctor gave him the bill which covered all the costs. The old man looked at the bill and started to cry! Upon seeing this, the doctor told him that if the cost was too high then they could make some other arrangements.

The old man said ‘I am not crying because of the money, but I am crying because Allah SWT let me urinate for 70 years and He never sent me a bill.”

Allah SWT says: “…and if you try to count the blessings of Allah, never will you be able to count them…” (Surah Ibrahim)

Allah SWT states that the servants are never able to count His blessings, let alone thank Him duly for them. In Sahih Al-Bukhari it is recorded that the Messenger of Allah (Peace and blessings be upon him) used to supplicate;

«اللَّهُمَّ لَكَ الْحَمْدُ غَيْرَ مَكْفِيَ وَلَا مُوَدَّعٍ وَلَا مُسْتَغْنًى عَنْهُ رَبَّنَا»

O Allah ! All praise is due to You, without being able to sufficiently thank You, nor ever wish to be cutoff from You, nor ever feeling rich from relying on You; our Lord!

It was reported that Prophet Dawud peace be upon him, used to say in his supplication:

‘O Lord! How can I ever duly thank You, when my thanking You is also a favor from You to me”

Allah the Exalted answered him, ‘Now, you have thanked Me sufficiently, O Dawud,” meaning: when you admitted that, you will never be able to duly thank Me...

Ameen..!

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Athkar Alsabah

1- Asbahna wa-asbahal-mulku lillah walhamdu lillah la ilaha illal-lah, wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kulli shayin qadeer, rabbi as-aluka khayra ma fee hatha-alyawmi, wakhayra ma baAAdaho, wa-aAAoothu bika min ...sharri hatha-alyawmi, washarri ma baAAdaho, rabbi aAAoothu bika minal-kasal, wasoo-il kibar, rabbi aAAoothu bika min AAathabin fin-nar, waAAathabin fil-qabr.

‘We have reached the morning and at this very time unto Allah belongs all sovereignty, and all praise is for Allah. None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise and He is over all things omnipotent. My Lord, I ask You for the good of this day and the good of what follows it and I take refuge in You from the evil of this day and the evil of what follows it. My Lord, I take refuge in You from laziness and senility. My Lord, I take refuge in You from torment in the Fire and punishment in the grave.’

2- Allahumma bika asbahna wabika amsayna, wabika nahya ,wabika namootu wa-ilaykan-nushoor.

‘O Allah, by your leave we have reached the morning and by Your leave we have reached the evening, by Your leave we live and die and unto You is our resurrection.’

3- Allahumma anta rabbee la ilaha illa ant, khalaqtanee wa-ana AAabduk, wa-ana AAala AAahdika wawaAAdika mas-tataAAt, aAAoothu bika min sharri ma sanaAAt, aboo-o laka biniAAmatika AAalay, wa-aboo-o bithanbee, faghfir lee fa-innahu la yaghfiruth-thunooba illa ant.

‘O Allah, You are my Lord, none has the right to be worshipped except You, You created me and I am Your servant and I abide to Your covenant and promise as best I can, I take refuge in You from the evil of which I have committed. I acknowledge Your favour upon me and I acknowledge my sin, so forgive me, for verily none can forgive sin except You.’

4- Allahumma innee asbahtu oshhiduk, wa-oshhidu hamalata AAarshik, wamala-ikatak, wajameeAAa khalqik, annaka antal-lahu la ilaha illa ant, wahdaka la shareeka lak, wa-anna Muhammadan AAabduka warasooluk (four times).

‘O Allah, verily I have reached the morning and call on You, the bearers of Your throne, Your angles, and all of Your creation to witness that You are Allah, none has the right to be worshipped except You, alone, without partner and that Muhammad is Your

5- Allahumma ma asbaha bee min niAAmatin, aw bi-ahadin min khalqik, faminka wahdaka la shareeka lak, falakal-hamdu walakash-shukr.

‘O Allah, what blessing I or any of Your creation have risen upon, is from You alone, without partner, so for You is all praise and unto You all thanks.’

6- Allahumma AAafinee fee badanee, allahumma AAafinee fee samAAee, allahumma AAafinee fee basaree, la ilaha illa ant.(three times).

Allahumma innee aAAoothu bika minal-kufr, walfaqr, wa-aAAoothu bika min AAathabil-qabr, la ilaha illa ant (three times).

‘O Allah, grant my body health, O Allah, grant my hearing health, O Allah, grant my sight health. None has the right to be worshipped except You.’ (three times)

‘O Allah, I take refuge with You from disbelief and poverty, and I take refuge with You from the punishment of the grave. None has the right to be worshipped except You.’ (three times)

7- Hasbiyal-lahu la ilaha illa huwa, AAalayhi tawakkalt, wahuwa rabbul-AAarshil-AAatheem.

‘Allah is Sufficient for me, none has the right to be worshipped except Him, upon Him I rely and He is Lord of the exalted throne.’ (seven times morning and evening)

8- aAAoothu bikalimatil-lahit-tammati min sharri ma khalaq.

‘I take refuge in Allah’s perfect words from the evil He has created.’ (three times in the evening)

9- Allahumma innee as-alukal-AAafwa walAAafiyah, fid-dunya wal-akhirah, allahumma innee as-alukal-AAafwa walAAafiyah fee deenee, wadunyaya wa-ahlee, wamalee, allahummas-tur AAawratee, wa-amin rawAAatee, allahummah-fathnee min bayni yaday, wamin khalfee, waAAan yameenee, waAAan shimalee, wamin fawqee, wa-aAAoothu biAAathamatika an oghtala min tahtee.

‘O Allah, I ask You for pardon and well-being in this life and the next. O Allah, I ask You for pardon and well-being in my religious and worldly affairs, and my family and my wealth. O Allah, veil my weaknesses and set at ease my dismay. O Allah, preserve me from the front and from behind and on my right and on my left and from above, and I take refuge with You lest I be swallowed up by the earth.’

10- Allahumma AAalimal-ghaybi washshahadah, fatiras-samawati wal-ard, rabba kulli shayin wamaleekah, ashhadu an la ilaha illa ant, aAAoothu bika min sharri nafsee wamin sharrish-shaytani washirkih, waan aqtarifa AAala nafsee soo-an aw ajurrahu ila muslim.

‘O Allah, Knower of the unseen and the seen, Creator of the heavens and the Earth, Lord and Sovereign of all things, I bear witness that none has the right to be worshipped except You. I take refuge in You from the evil of my soul and from the evil and shirk of the devil, and from committing wrong against my soul or bringing such upon another Muslim.’

11- Bismil-lahil-lathee la yadurru maAAas-mihi shay-on fil-ardi wala fis-sama-i wahuwas-sameeAAul-AAaleem.

‘In the name of Allah with whose name nothing is harmed on earth nor in the heavens and He is The All-Seeing, The All-Knowing.’(three times)

12- Radeetu billahi rabban wabil-islami deenan wabiMuhammadin peace be upon to him nabiyya.

‘I am pleased with Allah as a Lord, and Islam as a religion and Muhammad peace be upon to him as a Prophet.’(three times

13- Subhanal-lahi wabihamdih, AAadada khalqihi warida nafsih, wazinata AAarshih, wamidada kalimatih.

‘How perfect Allah is and I praise Him by the number of His creation and His pleasure, and by the weight of His throne, and the ink of His words.’(three times)

14- Subhanal-lahi wabihamdih.

‘How perfect Allah is and I praise Him.’(one hundred times)

15- Ya hayyu ya qayyoom, birahmatika astagheeth, aslih lee sha/nee kullah, wala takilnee ila nafsee tarfata AAayn.

‘O Ever Living, O Self-Subsis0

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The Wooden Bowl

A frail old man went to live with his son, daughter-in-law, and four-year-old grandson. The old man's hands trembled,his eyesight was blurred, and his step faltered. The family ate together at the table. But the elderly grandfather's shaky hands and failing sight made eating difficult. Peas rolled off his spoon onto the floor. When he grasped the glass, milk spilled on the tablecloth. The son and daughter-in-law became irritated with the mess. We must do something about Grandfather," said the son. I've had enough of his spilled milk, noisy eating, and food on the floor. So the husband and wife set a small table in the corner. There, Grandfather ate alone while the rest of the family enjoyed dinner. Since Grandfather had broken a dish or two, his food was served in a wooden bowl.


When the family glanced in Grandfather's direction, sometimes he had a tear in his eye as he sat alone. Still, the only words the couple had for him were sharp admonitions when he dropped a fork or spilled food.


The four-year-old watched it all in silence. One evening before supper, the father noticed his son playing with wood scraps on the floor. He asked the child sweetly, "What are you making?" Just as sweetly, the boy responded, "Oh, I am making a little bowl for you and Mama to eat your food when I grow up." The four-year-old smiled and went back to work.


The words so struck the parents that they were speechless. Then tears started to stream down their cheeks. Though no word was spoken, both knew what must be done. That evening the husband took Grandfather's hand and gently led him back to the family table. For the remainder of his days he ate every meal with the family. And for some reason, neither husband nor wife seemed to care any longer when a fork was dropped, milk spilled, or the tablecloth soiled.


Allah mentions in Surah Al Isra 17:23-24


And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour.


And lower unto them the wing of submission and humility through mercy, and say: "My Lord! Bestow on them Your Mercy as they did bring me up when I was small.

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♥ Beauty Tips for Sisters ♥

My dear sisters♥


Please take a look at this advice, so that you can
stay attractive and beautiful for the rest of your life.


1- To beautify your eyes, lower your gaze towards
strange men, this will make your eyes pure and shiny.


2- To beautify your face and make it shiny, keep
doing wudu minimum five times a day


3- To have attractive lips, always mention Allah and
remember to speak the truth.


4- As for blush and rouge,"Modesty"(Haya) is one of
the best brands and it can be found in any of the
Islamic centers.


5- To remove impurities from your face and body, use
a soap called"Astaghfaar".(s eeking forgiveness of
Allah) this soap will remove any bad deeds.


6- Now about your hair, if any of you has a problem of
hair split ends, then I suggest"Islamic Hijab"which
will protect your hair from damage.


7- As! for jewelry, beautify your hands with
humbleness and let your hands be generous and give
charity to the poor


8- To avoid heart disease, forgive people who hurt
your feelings.


9- Your necklace should be a sign to pardon your
fellow brothers and sisters.


If you follow these advices; INSHA ALLAH you will have a beautiful inner and outer
appearance. ♥

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The Commandments of Islam

The Commandments of Islam
Dear Brother, seek a path in your relationship with society and others that is guided by the sayings of the Prophet:
“Avoid the prohibited and you will be the best worshipper, be pleased with the sustenance Allah has provided for you and you will be the richest of people, be good to your neighbor and you will be a true believer, desire for others what you desire for yourself and you will be a true Muslim, and do not laugh much, for indeed laughing much causes the heart to die.” (Tirmidhi #2305 & ibn Maajah #8081)
And he (peace be upon him) said:
“A true Muslim is he from whom Muslims are safe from his tongue and his hand, and a true muhaajir is one who abandons what Allah has forbidden.” (Bukhari #10)
Islam aims to form a well knit society, in which individuals show mutual mercy and love and exemplify the Sunnah of the Messenger of Allah «peace be upon him» by ordering them to do certain things and to abstain from other things.
“The Believers in their love, mercy and feelings for each other are like one body: if one part feels pain, all the other parts feel pain by fever and sleeplessness.” (Bukhari #5665 & Muslim #2586)
Islam has guided man to every good and warned them of every evil. Islam commands the following things:
It commands one to believe in the Tawheed of Allah (i.e. oneness of Allah) and forbids associating partners with Him (i.e. Shirk). Allah (peace be upon him) says:
"Surely Allah does not forgive that anything should be associated with Him, and He forgives what is besides this to whom He pleases; and whoever associates anything with Allah, he indeed strays off into a remote error." (4:116)
The Prophet said:
“Avoid the seven destructive sins.” They asked, “O Messenger of Allah, what are they?’ He replied, “Associating partners (shirk) with Allah, sorcery, killing someone who Allah has forbidden without right, taking interest, consuming the wealth of orphans, fleeing upon confronting the enemy in battle, and accusing chaste believing women who are far removed from committing any licentious acts.” (Bukhari #2615 & Muslim #89)
It commands treating others well and forbids false consumption of wealth, such as interest, theft, deception, usurpation of property, and the like. Allah (peace be upon him) says:
"O you who believe! Do not devour your property among yourselves falsely, except that it be trading by your mutual consent; and do not kill your people; surely Allah is Merciful to you." (4:29)
It commands justice and equity and forbids all types of oppression and transgression against others. Allah (peace be upon him) says:
"Verily, Allah enjoins justice and al-Ihsaan [i.e. to be patient in performing your duties to Allah, totally for Allah's sake and in accordance with the Sunnah (legal ways) of the Prophet in a perfect manner], and giving (help) to kith and kin; and forbids all licentious acts, evil, and oppression, He admonishes you, that you may take heed." (16:90)
It commands that people cooperate in righteousness, and it forbids that they cooperate in evil. Allah (peace be upon him) says:
"Help you one another in righteousness and piety; and do not help one another in sin and transgression. And fear Allah. Verily, Allah is Severe in punishment." (5:2)
It commands with the preservation of souls, and forbids killing and participating in it, except with due right. Allah (peace be upon him) says:
"Because of that We ordained for the Children of Israel that if anyone killed a person not in retaliation of murder, or (and) to spread mischief in the land - it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind. And indeed, there came to them Our Messengers with clear proofs, evidences, and signs, even then after that many of them continued to exceed the limits (e.g. by doing oppression unjustly and exceeding beyond the limits set by Allah by committing the major sins) in the land!" (5:32)
Allah (peace be upon him) also says:
"And whoever kills a believer intentionally, his recompense is Hell to abide therein, and the Wrath and the Curse of Allah are upon him, and a great punishment is prepared for him." (4:93)
It commands well-treatment of one’s parents and forbids their disobedience. Allah (peace be upon him) says:
"And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honor. * And lower unto them the wing of submission and humility through mercy, and say: ‘My Lord! Bestow on them Your Mercy as they did bring me up when I was small." (17:23-24)
It commands joining ties of relation and forbids severing them. Allah (peace be upon him) says:
"Would you then, if you were given the authority, do mischief in the land, and sever your ties of kinship? Such are they whom Allah has cursed, so that He has made them deaf and blinded their sight." (47:22-23)
The Prophet said:
“One who severs ties of relations will not enter Jannah.” (Bukhari #5638 & Muslim #2556)
It commands and encourages marriage. The Prophet said:
“O youth! Whoever of you is able to get married let him do so, for it lowers one’s gaze and keeps one chaste. Whoever is not able then let him fast, for indeed it acts like a shield for him.” (Bukhari #1806 & Muslim #1400)
It forbids fornication and homosexuality and all things which lead to it. Allah (peace be upon him) says:
"Say (O Muhammad): ‘(But) the things that my Lord has indeed forbidden are al-fawaahish (great evil sins, every kind of unlawful sexual intercourse, etc.) whether committed openly or secretly, sins (of all kinds) unrighteous oppression, joining partners in worship with Allah for which He has given no authority, and saying things about Allah of which you have no knowledge." (7:33)
It orders the protection of the wealth of orphans and their well-treatment, and it forbids consuming their wealth without right. Allah (peace be upon him) says:
"Verily, those who unjustly devour the property of orphans, they devour only a fire into their bellies, and they will be burnt in the blazing Fire." (4:10)
It forbids grieving and ill-treating them. Allah (peace be upon him) says:
"Therefore, treat not the orphan with oppression." (93:9)
It orders that one be truthful in his testimony and forbids that one lie in them (shahaadat-uz-zoor). The Prophet said:
“Shall I not tell you the three greatest sins?” They said. “Indeed O Messenger of Allah.” He said, “Associating partners with Allah (shirk) and ill-treatment of parents.” He was leaning [when he mentioned that], and then sat up straight (as if he was alarmed) and said, “And bearing false witness.” [The narrator] said, “He continued to repeat this until we said [to ourselves], “If only he would stop.” (Bukhari #2511 & Muslim #87)
It commands that one fulfill his oaths and forbids that one lie in it: (al-yameen al ghamoos), which means that one intentionally lies in his oath in order to deprive another his right. Allah (peace be upon him) says:
"Verily, those who purchase a small gain at the cost of Allah’s Covenant and their oaths, they shall have no portion in the Hereafter (Jannah). Neither will Allah speak to them, nor look at them on the Day of Resurrection, nor will He purify them, and they shall have a painful torment." (3:77)
It commands humans to take care of themselves and forbids suicide, whether directly or indirectly, such as dealing with intoxicants, drugs, cigarettes, and other things which modern medicine has proven to be causes of harmful diseases. Allah (peace be upon him) says:
"And do not kill yourselves (nor kill one another). Surely, Allah is Most Merciful to you. * And whoever commits that through aggression and injustice, We shall cast him into the Fire, and that is easy for Allah." (4:29-30)
It commands truthfulness, trustworthiness, and the fulfilling of oaths; and it forbids lying, deception and treachery. Allah says:
"O you who believe! Betray not Allah and His Messenger, nor betray knowingly your amaanaat (things entrusted to you and all the duties which Allah has ordained for you)." (8:27)
It commands love and unity, and it forbids disassociation and all things which lead to hate and enmity, such as bearing grudges, hatred, and envy. The Prophet said:
“Do not hate each other, do not envy each other, and do not turn your backs on each other (i.e. boycott) but rather be true slaves of Allah as brothers. It is impermissible for a Muslim to boycott his brother more than three days.” (Bukhari #5718 & Muslim #2558)
It commands generosity and forbids greed and miserliness.
Allah says:
" And let not your hand be tied (like a miser) to your neck, nor stretch it forth to its utmost reach (like a spendthrift),so that you become blameworthy and in severe poverty " (17:29)
It commands one to be frugal in all matters and forbids wastefulness and the squandering of money uselessly. Allah says:
"And give to the near of kin his due and (to) the needy and the wayfarer, and do not squander wastefully. Surely the squanderers are the brothers of the Shaitans and the Shaitan is ever ungrateful to his Lord." (17:26-27)
It commands moderateness and forbids fanaticism and extremism in religion. Allahsays:
"Allah intends for you ease and He does not want to make things difficult for you." (2:185)
The Prophet said:
“Be aware and stay away from extremism in religion, for indeed the only thing which destroyed those before you was extremism in Religion.” (Nasa'íe #3039 & ibn Maajah #3057 )
It commands humility and forbids pride and arrogance. Allah says:
"And be moderate (or show no insolence) in your walking, and lower your voice. Verily, the harshest of all voices is the voice (braying) of the ass." (13:19)
About pride, the Prophet said:
“He who has even a mustard seed’s worth of pride in his heart will not enter Jannah.” A person asked, “O Messenger of Allah, people like to wear nice clothes and sandals.” He said, “Indeed Allah is Beautiful and He loves beauty. Arrogance is to reject the truth and belittle others.” (Muslim #91)
The Prophet said about self-conceit:
“Whoever drags his clothes on the ground out of self-conceit, Allah will not look at him on the Day of Resurrection.”(Bukhari #3465 & Muslim #2085)
It commands people to console others and not feel happy about others’ grief. TheProphet said:
“Do not feel happy about your brother’s grief, it might be that Allah will show mercy to him and put you through a trial.” (Tirmidhi #2508)
It forbids Muslims from interfering in affairs which do not concern them. The Prophetsaid:
“Indeed from the good traits of a true Muslim is that he leaves that which does not concern him.” (Tirmidhi #2317 & ibn Maajah #3976)
It commands respecting people and forbids debasing them and holding them in contempt. Allah says:
"O you who believe! Let not a group scoff at another group, it may be that the latter are better than the former; nor let (some) women scoff at other women, it may be that the latter are better than the former. And do not defame one another, nor insult one another by nicknames." (49:11)
It commands one to jealously protect and guard one’s maharim , and it forbids cuckoldry (i.e. the person is not protective of his relatives and turns a blind eye to their promiscuity).
The Prophet said:
“Three will not enter Jannah: one who maltreats his parents, a cuckold (Day’youth) and women who act like men.” (Nasa'ie #2562)
It prohibits resembling members of the opposite sex. Ibn ‘Abbaas («may god exalt their mention») said:
“The Messenger of Allah cursed those men who imitate women and those women who imitate men.” (Bukhari #5546)
It commands that people exert efforts in doing good to others, and it forbids that they remind them of their favors upon them. Allah’s (The Almighty) says:
"O you who believe! Do not render in vain your Sadaqah (charity) by reminders of your generosity or by injury." (2:264)
It commands thinking good about others, and it forbids suspicion and backbiting. Allahsays:
"O you who believe! Avoid much suspicion, indeed some suspicions are sins. And spy not, neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting). And fear Allah. Verily, Allah is the One Who accepts repentance, Most Merciful." (49:12)
It commands that one guards his tongue from all evil talk, and that he use it for good and beneficial things which would benefit himself and his society; such as remembering Allah, and reconciliation between people. Likewise, it forbids the individual to use it in evil. The Prophet said:
“May your mother lose you O Mu‘adh! Are people thrown into the Hellfire on their faces or nostrils except for what their tongues reaped?” (Tirmidhi #2616 & ibn Maajah #373)
It commands with well-treatment of the neighbor and forbids harming them. TheProphet said:
“By Allah he is not a true believer! By Allah he is not a true believer! By Allah he is not a true believer!” It was said, “And who is he, O Messenger of Allah?” He replied, “Him whose neighbor is not safe from his evil.” (Bukhari #5670)
It commands that one seek righteous companions and forbids that one seek evil companions. The Prophet said:
“The example of a righteous and evil companion is like one who carries perfume and another who is a blacksmith. As for the one who carries perfume, he will either give you some perfume, you might buy some, or [at least] you will find a pleasing scent with him. As for the blacksmith, either he (the blacksmith) will burn his clothes, or you will find a hideous odor from him.” ( Bukhari #1995 & Muslim #2628)
It orders people to settle their disputes and prohibits anything which leads to enmity and hatred. Allah says:
"There is no good in most of their secret talks save (in) him who orders Sadaqah (charity in Allah's Cause), or Ma’roof (Islamic Monotheism and all the good and righteous deeds which Allah has ordained), or conciliation between mankind, and he who does this, seeking the good Pleasure of Allah, We shall give him a great reward." (4:114)
It orders that people be sincere to each other [by giving good advice] and forbids that advice be withheld when it is sought. The Prophet said:
“The religion is sincere counseling.” We asked, “To whom?” He replied, “To Allah, to His Book, to His Messenger, and to the leaders of the Muslims and their general folk.” (Muslim #55)
It orders people to help relieve worries of Muslims, to give them respite [in paying back debts] and to conceal their faults. The Prophet said:
“Whoever relieves some worry of a believer, Allah will relieve a worry of his on the Day of Requital. Whoever makes things easy for one in times of hardship [by giving respite to one who is not able to pay back a debt] Allah will make things easy upon him in this life and the next. And whoever conceals the faults of a Muslim, Allah will conceal his faults in this life and in the Hereafter. Allah helps his slave as long as he helps his brother.” (Muslim #2699)
It orders that one have patience and fortitude in times of hardships, and forbids that one become worried and discontent. Allah says:
"And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and fruits, but give glad tidings to As-Sabirin (the patient ones, etc.). Who, when afflicted with calamity, say: "Truly! To Allah we belong and truly, to Him we shall return. They are those on whom are the Salawat (i.e. blessings, etc.) (i.e. who are blessed and will be forgiven) from their Lord, and (they are those who) receive His Mercy, and it is they who are the guided-ones." (2:155-157)
It orders one to forgive, pardon, and turn away from one who does evil to him, and forbids that one seek revenge and retribution. Allah says:
"And march forth in the way (which leads to) forgiveness from your Lord, and for Jannah as wide as the heavens and the earth, prepared for Al-Muttaqoon (the pious). Those who spend [in Allah's Cause - deeds of charity, alms, etc.] in prosperity and in adversity, who repress anger, and who pardon men; verily, Allah loves Al-Muhsinoon (the good doers)." (3:133-134)
It commands mercy and it forbids cold-heartedness. The Prophet said:
“Allah shows mercy to those who show mercy. Show mercy to those on earth, and Allah will be merciful to you.” (Abu Dawood #4941 & Tirmidhi #1924)
It commands people to be kind and lenient to each other, and it forbids harshness. TheProphet said:
“Nothing is done with kindness except that it is beautified, and nothing is devoid of kindness except that it is flawed.” (Muslim #2594)
It commands that one return evil with good, and forbids that one reciprocate evil with evil. Allah says:
"Repel (the evil) with one which is better (i.e. Allah ordered the faithful believers to be patient at the time of anger, and to excuse those who treat them badly): then verily he, between whom and you there was enmity, (will become) as though he was a close friend." (41:34)
It commands the spreading of knowledge and forbids concealing it. The Prophet said:
“Whoever was asked about knowledge but conceals it, he will be brought on the Day of Resurrection muzzled with the leashes of Hellfire.”(Abu Dawood #3658 & Tirmidhi #2649 )
It commands that Muslims enjoin virtue and righteousness and prevent evil and vice, each according to his ability. The Prophet said:
“Whoever of you sees an evil act, let him change it with his hand, if he is not able, then with his tongue, and if he is not able, then with his heart, and that is the lowest branch of Iman.” (Muslim #49)

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الجمعة يوم عبادة

الحمد لله الذي جعل في تعاقب الليل والنهار عبره لأولي الأبصار، أحمده وأشكره على نِعمه الغزار، وأصلي وأسلم على أشرف الأنبياء والمرسلين نبينا محمد وعلى آله وصحبه أجمعين وبعد:

فلا تزال الشعوب تحتفي بأعيادها وتفرح بتكرارها، وتُسَّر بذكر اسمها.. كيف إذا كان العيد لأمة الإسلام وتتعبد الله - عز وجل - به..

إن عيد الأسبوع لأهل الإسلام هو يوم الجمعة الذي كرم الله به هذه الأمة بعد أن أضل عنه اليهود والنصارى، قال - صلى الله عليه وسلم -: { أضلَّ الله عن الجمعة من كان قبلنا، فكان لليهود يوم السبت، وكان للنصارى يومُ الأحد، فجاء الله بنا فهدانا ليوم الجمعة، فجعل الجمعة والسبت والأحد، وكذلك هم لنا تبعُ يوم القيامة، نحن الآخرون من أهل الدنيا، والأولون يوم القيامة المقضي بينهم قبل الخلائق } [رواه مسلم].

ويوم الجمعة هو اليوم الذي قال عنه الرسول - صلى الله عليه وسلم - { خير يوم طلعت عليه الشمس يوم الجمعة } [رواه مسلم].

وهذا اليوم العظيم جعله البعض من المسلمين يوم نوم طويل، ونزهة ورحلة وخصصت بعض النساء هذا اليوم للأسواق وأعمال المنزل، وغفلت عن حق هذا اليوم.. ولا بد أن نعرف لهذا اليوم قدره ونعلم خصائصه؛ حتى نتفرغ فيه للعبادة والطاعة وكثرة الدعاء والصلاة على النبي - صلى الله عليه وسلم -.

قال ابن القيم في زاد المعاد: " وكان من هديه - صلى الله عليه وسلم - تعظيم هذا اليوم وتشريفه وتخصيصه بعبادات يختصُ بها عن غيره، وقد اختلف العلماء هل هو أفضل أم يوم عرفه.. " وقد عد ابن القيم أكثر من ثلاثين مزية وفضل لهذا اليوم، ومن تلك الخصائص والفضائل:

1. أنه يوم عيد متكرر: فيحرم صومه منفرداً، مخالفه لليهود والنصارى، وليتقوى العبد على الطاعات الخاصة به من صلاة ودعاء وغيرها.

2. أنه يوم المزيد، يتجلى الله فيه للمؤمين في الجنة، قال تعالى ﴿ وَلَدَيْنَا مَزِيدٌ ﴾ [ق:35] قال أنس - رضي الله عنه - : " يتجلى لهم في كل جمعة ".

3. أنه خير الأيام قال - صلى الله عليه وسلم -: { خير يوم طلعت عليه الشمس يوم الجمعة } [رواه مسلم].

4. فيه ساعة الإجابة: قال - صلى الله عليه وسلم -: { فيه ساعة لا يوافقها عبد مسلم، وهو قائم يُصلي يسأل الله - تعالى - شيئاً إلا أعطاه إياه } وأشار بيده يُقلِّلها. [رواه البخاري ومسلم].

5. فضل الأعمال الصالحة فيه: قال - صلى الله عليه وسلم -: { خمس من عملهن في يوم كتبه الله من أهل الجنة: من عاد مريضاً، وشهد جنازة، وصام يوماً، وراح إلى الجمعة، وأعتق رقبة } [صححة الألباني في السلسلة الصحيحة رقم: 1033]، والمراد: أن صيامه وافق يوم الجمعة بدون قصد.

6. أنه يوم تقوم فيه الساعة: لحديث النبي - صلى الله عليه وسلم -: { ولا تقوم الساعة إلا في يوم الجمعة } [رواه مسلم].

7. أنه يوم تُكفر فيه السيئات: فعن سلمان - رضي الله عنه - قال: قال رسول الله - صلى الله عليه وسلم -: { لا يغتسل رجل يوم الجمعة، ويتطهر ما استطاع من طُهر، ويَدّهِنُ من دهنه، أو يمس من طيب بيته، ثم يخرج فلا يفرق بين اثنين، ثم يصلي ما كُتب له، ثم ينصت إذا تكلم الإمام، إلا غفر له ما بينه وبين الجمعة الأخرى } [رواه البخاري].

8. أن للماشي إلى الجمعة أجر عظيم: قال - صلى الله عليه وسلم -: { من غسَّل يوم الجمعة واغتسل ثم بكّر وابتكر ومشى ولم يركب، ودنا من الإمام فاستمع ولم يَلْغُ، كان له بكل خطوة عمل سنة أجر صيامها وقيامها } [رواه أبو داود].

9. الجمعة إلى الجمعة كفارة لما بينهما وزيادة ثلاثة أيام: قال - صلى الله عليه وسلم -: { من اغتسل ثم أتى الجمعة، فصلى ما قدِّر له، ثم أنصت حتى يفرغ من خطبته، ثم يصلي معه، غُفر له ما بينه وبين الجمعة الأخرى، وفضل ثلاثة أيام } [رواه مسلم].

10. أن الوفاة يوم الجمعة أو ليلتها من علامات حسن الخاتمة لقوله - صلى الله عليه وسلم -: { من مات يوم الجمعة أو ليلة الجمعة وُقِيَ فتنة القبر } [رواه أحمد].

11. أن الصدقة فيه خير من الصدقة في غيره من الأيام، قال ابن القيم: "والصدقة فيه بالنسبة إلى سائر أيام الأسبوع كالصدقة في شهر رمضان بالنسبة إلى سائر الشهور. ثم قال: وشاهدتُ شيخ الإسلام ابن تيمية - قدس الله روحه -، إذا خرج إلى الجمعة يأخذ ما وجد في البيت خبز أو غيره فيتصدق به في طريقه سراً..

وهناك فضائل ومزايا أخرى لهذا اليوم العظيم، ولو لم يكن فيه إلا مزية واحدة مما ذكرنا لكفى بالمرء حفظاً له وحرصاً عليه، فكيف وقد اجتمعت فيه فضائل عظيمة وخصال كثيرة !

أخي المسلم: لهذا اليوم العظيم آدابٌ وسُننٌ منها:

1. يستحب أن يقرأ الإمام في فجر الجمعة بسورتي السجدة والإنسان كاملتين كما كان النبي - صلى الله عليه وسلم - يقرؤهما، ولعل ذلك لما اشتملت عليه هاتان السورتان مما كان ويكون من المبدأ والمعاد، وحشر الخلائق، وبعثهم من القبور، لا لأجل السجدة كما يظنه بعض المسلمين.

2. التبكير إلى الصلاة: وهذا الأمر تهاون به كثير من الناس حتى أن البعض لا ينهض من فراشه، أو لا يخرج من بيته إلا بعد دخول الخطيب، وآخرون قبل دخول الخطيب بدقائق وقد ورد في الحث على التبكير والعناية به أحاديث كثيرة منها:

أن رسول الله - صلى الله عليه وسلم - قال: { إذا كان يوم الجمعة كان على كل باب من أبواب المسجد ملائكة يكتبون الأول فالأول، فإذا جلس الإمام طووا صحفهم وجلسوا يستمعون الذكر، ومثل المُهِّجر ( أي المبكر ) كمثل الذي يهدي بدنه، ثم كالذي يهدي بقرة، ثم كبشاً، ثم دجاجة، ثم بيضة } [رواه مسلم]. فجعل التبكير إلى الصلاة مثل التقرب إلى الله بالأموال، فيكون المبكر مثل من يجمع بين عبادتين: بدنية ومالية، كما يحصل يوم الأضحى.

وكان من عادة السلف رضوان الله عليهم التبكير إلى الصلاة كما قال بعض العلماء: " ولو بكر إليها بعد الفجر وقبل طلوع الشمس كان حسناً ". و " كان يُرى في القرون الأولى في السحر وبعد الفجر الطرقات مملؤة يمشون في السرج ويزدحمون بها إلى الجامع كأيام العيد، حتى اندرس ذلك " وكان هذا الوقت يُعمر بالطاعة والعبادة وقراءة للقرآن وذكر الله - عز وجل - وصلاة النافلة، روي عن ابن عمر - رضي الله عنهما - أنه كان يصلي قبل الجمعة ثنتي عشرة ركعة. وكان ابن عباس - رضي الله عنهما - يصلي ثمان ركعات. وأدركت إلى عهد قريب أحد العباد - رحمه الله - فكان يدخل الجامع الكبير بالرياض لصلاة الفجر ولا يخرج إلى بعد انقضاء صلاة الجمعة.

ومما يُعين على التبكير: ترك السهر ليلة الجمعة، و التهيأ لها منذ الصباح الباكر بالتفرغ من الأشغال الدنيوية، وكذلك استشعار عظم الأجر والمثوبة والحرص على جزيل الفضل وكثرة العطايا من الله - عز وجل -.

3. الإكثار من الصلاة على النبي - صلى الله عليه وسلم - قال عليه الصلاة والسلام: { إن من أفضل أيامكم يوم الجمعة فيه خُلِق آدم، وفيه قُبض، وفيه النفَّخة، وفيه الصَّعقة، فأكثروا عليَّ من الصلاة فيه، فإن صلاتكم معروضة عليَّ إن الله حرم على الأرض أن تأكل أجساد الأنبياء } [رواه أحمد].

4. الاغتسال يوم الجمعة: لحديث الرسول - صلى الله عليه وسلم -: { إذا جاء أحدكم الجمعة فليغتسل } [متفق عليه]، واختلف العلماء في حكمه بين الوجوب والاستحباب والجمهور على الاستحباب فيستحب الاغتسال؛ إدراكًا للفضل.

5. التطيب، والتسوك، ولبس أحسن الثياب، وقد تساهل الناس بهذه السنن العظيمة؛ على عكس إذا كان ذاهبًا لحفل أو مناسبة فتراه متطيباً لابساً أحسن الثياب ! قال - صلى الله عليه وسلم -: { من اغتسل يوم الجمعة، واستاك ومسَّ من طيب إن كان عنده، ولبس أحسن ثيابه، ثم خرج حتى يأتي المسجد، فلم يتخط رقاب الناس حتى ركع ما شاء أن يركع، ثم أنصت إذا خرج الإمام فلم يتكلم حتى يفرغ من صلاته، كانت كفارة لما بينها وبين الجمعة التي قبلها } [رواه أحمد].

وقال - صلى الله عليه وسلم -: { غُسل يوم الجمعة على كل محتلم، وسواك، ويمسّ من الطيب ما قدر عليه } [رواه مسلم].

6. يستحب قراءة سورة الكهف: لحديث الرسول - صلى الله عليه وسلم -: { من قرأ سورة الكهف يوم الجمعة أضاء له من النور ما بين الجمعتين } [رواه الحاكم]. ولا يشترط قرائتها في المسجد بل المبادرة إلى قراءتها ولو كان بالبيت أفضل.

7. وجوب الإنصات للخطبة والحرص على فهمها والاستفادة منها: قال - صلى الله عليه وسلم -: { إذا قلت لصاحبك: أنصت يوم الجمعة والإمام يخطب، فقد لغوت } [متفق عليه].

8. الحذر من تخطي الرقاب وإيذاء المصلين: فقد قال النبي - صلى الله عليه وسلم - لرجل تخطى رقاب الناس يوم الجمعة وهو يخطب: { اجلس فقد آذيت وآنيت } [رواه أحمد] وهذا لا يفعله غالباً إلا المتأخرون.

9. إذا انتهت الصلاة فلا يفوتك أن تصلي في المسجد أربع ركعات بعد الأذكار المشروعة، أو اثنتين في منزلك.

أما وقد انصرفت من المسجد وقد أخذت بحظك من الدرجات والخيرات إن شاء الله.. تأمل في قول ابن رجب - رحمه الله - في " لطائف المعارف " وهو يقول: " كان بعضهم إذا رجع من الجمعة في حر الظهيرة يذكر انصراف الناس من موقف الحساب إلى الجنة أو النار فإن الساعة تقوم في يوم الجمعة ولا ينتصف ذلك النهار حتى يقيل أهل الجنة في الجنة، وأهل النار في النار قاله ابن مسعود وتلا قوله: ﴿ أَصْحَابُ الْجَنَّةِ يَوْمَئِذٍ خَيْرٌ مُسْتَقَرًّا وَأَحْسَنُ مَقِيلًا ﴾ [الفرقان:24].

أخي المسلم: تَحَرَّ ساعة الإجابة وأرجح الأقوال فيها: أنها آخر ساعة من يوم الجمعة.. فادع ربك وتضرع إليه واسأله حاجتك، وأرِه من نفسك خيراً، فإنها ساعة قال عنها النبي - صلى الله عليه وسلم -: { إن في الجمعة ساعة لا يوافقها عبد مسلم وهو قائم يصلي يسأل الله شيئاً، إلا أعطاه إياه } [متفق عليه].

جعلنا الله وإياكم ممن يعبد الله حق عبادته وصلى الله على نبينا محمد وعلى آله وصحبه أجمعين.

الكاتب : عبد الملك القاسم

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